It has been called a major spiritual problem, one that is particularly characteristic of our time. JuvenalF23"Cum furor dubius", &c. Satyr. λ ) what he always desires. 8 . He seems to have it in his "power" to do as he will with his wealth, but an unseen power gives him up to his own avarice. The rich man is the Persian (Ecclesiastes 10:20). References cautiously made to the impending catastrophe of the Persian empire may be found also elsewhere: see Ecclesiastes 11:1-3; Ecclesiastes 9:18. The Greeks describe a good householder to be κτητικον, φυλακτικον, κοσμητικον των υπαρχοντων, και χρηστικον, a good husband, as in getting, keeping and setting out what he hath to the best, so in making good use of it, for his own and others’ behoof and benefit. "The gods had given thee riches, and the art to enjoy them.". But it was remarked likewise, that this is the gift of God, and is not in any man's power, except it be given him from above. “God hath given” distinguishes him also from the man who got his wealth by “oppression” (Ecclesiastes 5:8, Ecclesiastes 5:10). Pray we, therefore, that God would together with riches, "give us all things richly to enjoy." Hence it follows. This man, indeed, has no cause to complain, or to reckon his days as if they were burdensome to him; but as he is indebted to God's liberality, and not to his own labour and industry, for the ease and happiness that he enjoys, his case is no objection to the general observation laid down in the present proposition. This is vanity and a severe affliction. 2. If a man beget an hundred children, and live many years, so that the days of his years be many, and … 14. v. 136. exposed by Persius, Sat. 5 It is better not to make a vow than to make one and not fulfill it. yet God does not enable 3 him to enjoy 4 the fruit of his labor 5 – instead, someone else 6 enjoys 7 it! Clearly this man makes it to the top, he has everything that he has ever materially desired. Ecclesiastes 6:1-2. 4. Job's three friends). Ecclesiastes 6:2 tells us God has given wealth and no power to enjoy it — a stranger enjoys it. See also 1 Timothy 6:17; Proverbs 30:8; 1 Samuel 2:7. American King James Version ×. "a weighty person in society, worthy of respect, someone who is honorable, impressive" (TWOT p. 426). (2) Riches, wealth, and honour.—The three words are used together regarding Solomon (2 Chronicles 1:11). in the sense of wanting, lacking, as at 1 Samuel 21:1-15 :16; 1 Kings 11:22; Proverbs 12:9. There is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. It was observed before, (ch. Yet God giveth him not power to eat - through the avarice which enthrals him. But at this point many may protest that life is not by any means as black as this for most people. And he may well lose it through no fault of his own: perhaps when war, or sickness, or injustice spills everything into another"s lap….One could have the things men dream of….children by the score, and years of life by the thousand-and still depart unnoticed, unlamented, and unfulfilled" (Kidner p. 59). — Grammar requires us to supply the word. Ver. American King James Version ×; Ecclesiastes 6:9 Ecclesiastes 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. 6:2 "God has given" This refers to the sovereignty of God in human life and daily affairs (cf. Ecclesiastes 6:2 God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. 2. Great possessions, a multitudinous family, mean nothing of themselves. Now Solomon adds a further observation, which had been already hinted at, chap. But the example of the covetous rich man served as a proof that riches in themselves are not an enviable good. To get what Ecclesiastes 6:2 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 5. Ecclesiastes 6:2 New International Version (NIV) 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. Ecclesiastes 6:2. so that he lacks nothing that his heart 1 desires, 2 . (w) "Cum furor dubius", &c. Satyr. Ecclesiastes 3:12-13; Ecclesiastes 3:22.) "THE BOOK OF ECCLESIASTES" Epilogue & Conclusion (12:8-14) INTRODUCTION 1. But the ancients do not seem to have been as bored as we are. But he doesn"t have anything to do. Riches and wealth and honour, are put together in this way also in 2 Chronicles 1:11. Thereof. Di tibi divitias dederant, artemque fruendi. Elohim. However, His activity is exactly opposite to traditional wisdom (cf. Ecclesiastes 6:2 KJ21 a man to whom God hath given riches, wealth and honor, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not the power to eat thereof, but a stranger eateth it. All his wealth goes to strangers. With advice given to the young ( 11:9-12:7 ), Ecclesiastes then draws to a close - 12:8-14 2. Job's three friends). 6. v. 69, &c. "unge puer caules", &c. calls it frenzy and madness for a man to live poor, that be may die rich; he is like the ass that Crassus Agelastus saw, loaded with figs, and eating thorns. He has no pleasure in fools; fulfill your vow. A nice point is made by the terms, (referring to the master,) to eat thereof, that is, using care and prudence, so as to amass, while the stranger eateth it, that is, recklessly uses it up. Possession and fruition are not necessarily joined together; and this is also among the vanities of life. (with Art.) So that he wanteth nothing.] That wealth without enjoyment is nothing but vanity and an evil disease, the author now shows by introducing another historical figure, and thereby showing that life without enjoyment is worse than never to have come into existence at all: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this, A man to whom God hath given riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet. He famisheth at a full feast, he starveth at a fireside. Giveth him not power to eat; either because they are suddenly taken away from him by the hand and curse of God, and given to others; or because God gives him up to a base and covetous mind, which is both a sin and a place. Up to a close - 12:8-14 2 who asked this question is,... God giveth him not power to eat — because God gives him to... 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